In the face of the absurd

Let’s watch the news by cable, for a while. Or any news, transmitted, published, transmitted or written.

If we do this during a political season, we will listen or see what it looks like to dramatic comedy, or perhaps tragic comedy. Opponents of the opposition parties launch incessant attacks, campaign personnel make strange foundations and political journalists throw endless questions to those seeking office.

But serious debates and critical ideas arise. And although alternately entertaining and depressing, the political process and the news that inform about the process provide strongholds against oppression by the powerful and safeguards of our country’s freedoms.

Then, in the absurdity of politics, is the defense of our freedoms.

But in the news, politics does not present the greatest absurdity.

Rather keep watching. The true transformation of the heart will break through, the distressing reality of a real and devastating tragedy. Floods that destroy homes, war in devastating nations, hurricanes that cause destruction, earthquakes that devastate entire cities, famine ravaging countries devastated by drought, diseases that spread through communities, bombs that demolish areas of entire cities, devastating cities of the crime. And people People suffering and dying, meaningless, endless, innocently. Including children. Children, who should be happy, but instead affected, scared, marked, emaciated, withdrawn and dying.

Clearly, it is not in these tragedies that the absurd lies. No, they tear the heart and burn sensitivities.

But keep looking. The media must pay the bills. Then come commercial breaks. With long sequences of ads. Improved dog food, better pillows, top laundry detergent, magic facial creams, fancy clothes, better pizzas.

Juxtaposition assails the mind, representing in a minute a homeless child next to a bombed building desperate for food and clothing, then, the next minute, a cheerful announcement about how to remove a stain of food from one’s clothes. The raw and indescribable pain and trauma of that destitute child makes the publicity’s concern trivial about a stain on the back of the shirt sleeve.

But, again, no. Our economy, the economy around the world, now depends on the purchase of that laundry detergent, or that dog food, or those facial creams, or hundreds of other products and services of convenience, beauty, fashion and others. These purchases generate jobs for workers, and people who work generate income for the livelihoods and upbringing of children and families.

Here lies the absurdity we face. The tragedy of war juxtaposed with the minutiae of laundry detergent juxtaposed with the foundations of our economy.

How do we respond? How do we stay sane when we, or our neighbors, or our fellow citizens support their families, or we support ours, by dedicating dozens of hours a week in a job, for example, to test the color of detergent for clothing? Or making pillow-shaped focus groups? Or optimize packaging machines for dog food? How, knowing that thousands, even millions, suffer and die in the extreme during those dozens of hours of starvation, disease, crime, war, conflict and natural disasters?

Well, some certainly see this absurdity and make the leap. They leave their lives and they will help. Maybe we should all, but, once again, most of us lack the skills to care for the sick or the experience to instruct the hungry about agriculture or the techniques to build a school for the illiterate, and certainly the experience to intervene and negotiate peace.

And we must take care of our own families.

So what do we do? We could ignore it. No law, no contract, no promise forces us to take care of people who are far from us, including and especially those in other countries and from foreign cultures. We could rationalize. In most situations, we do not cause the suffering and situation of others, and we can even conclude that those in need caused it. We could claim a lack of time or energy, or of being overwhelmed by the burdens of life. Simply overcoming our daily efforts weakens us.

However, deep in our consciousness, we feel the insufficiency of these responses. While some of us are really burdened, many of us enjoy a reasonable existence, perhaps not comfortable, or always pleasant, but a life with bearable difficulties and sufficient needs, with adequate happiness and love, even significant.

Then, when all is said, we feel a duty towards those who need it deeply, with those who are seriously ill, those who are constantly hungry, those who are constantly exposed to war, those devastated by natural disaster.

what do we do? Can we do something meaningful, even in our frantic modern life? Can we really help?

Yes, and even if we doubt that our efforts improve greatly, we must do so.

Then what do we do?

First, if one believes in a supreme entity, pray . This may seem strange as the first action on the list. But yes, many, including perhaps you, believe, and to the extent that there is a God, asking God to help others in need is presented as reverent and noble. Physical miracles seem rare in our times, and we can judge that a God will not directly stop a war or stop a hurricane. But we can believe that a God will intervene with those who are open to Him, to strengthen the commitment, energy, wisdom and strength of those individuals to help those who need it deeply.

Y donate . If we cannot directly help those in need, we can certainly financially support those who can and do. Small donations, large donations, regular donations, donations of any amount we can pay, together allow continuous and emergency help. Concerns may arise about the legitimacy of some charitable groups, but reputable organizations publish information about their sources and uses of funds.

Then take care of the family . This may seem obvious, but each family, extended or small, and however defined, taking care of yours, creates a huge network of support and consideration. Parents who ensure the well-being and development of their children, brothers who come together in times of need, adult children who care for their elderly parents, the family cycle sustains the strength of the entire community, the nation and the world. .

Y act in noble character . We enter this world, especially in America, blessed. We enter a country that offers freedoms, a culture that allows diversity and an economy that provides opportunities. Not perfectly, or even acceptably in the cases, with much improvement necessary, but nevertheless better than any other nation or previous era. We do not pay for these blessings; They arrived at birth. And although every day we must work and work hard to use these benefits, and maintain and improve them, we must respect the gifts that came to our birth. We do it by acting with a noble character, resisting daily slips, spreading kindness and joy, lending a quick helping hand. Acting that way may not directly help those in the middle of a civil war, but respect that those and others face worse tribulations than most of us.

These steps require effort, concentration and energy. They represent a strong moral response. We must embrace them the best we can and the best we are willing to give back to our fellow men and our duty to our community, nation and world.

But some may judge that they must do more.

Voluntary . We spend almost countless hours with video entertainment, whether broadcasting or watching television, or with our electronic devices. The weight and frenzy of modern life undermines our energy and our momentum, and our relaxation time with the video, game or social networks of our choice provides recharge and fun. But, aside, we could divert time to volunteer.

Many do. The next to the saints go all, traveling all over the country or around the world to help the sick, the hungry, those devastated by war, those affected by disasters, the poor. I admire myself. They have a special spirit. If we cannot match such charity, we can volunteer significantly. Train a youth sports team, serve on a school advisory board, help in a church fundraiser, make a commitment career, deliver groceries at a local food bank. They even work the phones to ensure contributions of construction materials so that this group goes abroad to build medical buildings.

lawyer . Not with stridency. Not short-sighted But with intelligence. If a local high school needs updated lab equipment, defend it and attract others as the numbers add strength. But it helps to work the solution. Financing always creates an obstacle, and the search for discounts, subsidies or product links can facilitate the necessary equipment in the budget.

Embrace the possible complexity. Does the growing presence of driver-assisted technology in cars provide a way to reduce drunk driving? Can social networks allow the community’s senior center to keep in touch with its users? The promotion therefore seeks not only to discover problems and needs, but also to solve and, as necessary, cooperate and innovate.

We cannot (easily) end the absurdity of news juxtapositions, heartbreaking images of refugees fleeing war-torn cities followed by commercials to color their hair. It is true that the news includes more serious commercials, heart medications or legal redress. But, again, a child suffering from malnutrition does not care for heart medications that may never reach the necessary age, and a family trapped in a tribal purge cannot stop their danger with a lawsuit.

And ending the absurd creates waves. Neighbors make a living working in stores that sell hair dyes, and fellow citizens work for companies that produce the product.

Then, when we observe this absurdity, instead of turning our minds off to ignore or throw our hangers in a futility, we take rational measures. We pray, if that falls into our worldview. We donate, we take care of our family, we embrace the nobility. And if we can, and should examine deeply what prevents us, we would volunteer and advocate.

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